Views of the future state: afterlife beliefs in the deep south, 1820-1865

dc.contributorAbruzzo, Margaret Nicola
dc.contributorGiggie, John Michael
dc.contributorIsrael, Charles A.
dc.contributorRothman, Joshua D.
dc.contributor.advisorRable, George C.
dc.contributor.authorBaker, Donna Cox
dc.contributor.otherUniversity of Alabama Tuscaloosa
dc.date.accessioned2017-04-26T14:22:33Z
dc.date.available2017-04-26T14:22:33Z
dc.date.issued2014
dc.descriptionElectronic Thesis or Dissertationen_US
dc.description.abstractThis dissertation examines shifting conceptions of the afterlife among white literate inhabitants of the Deep South between 1820 and 1865, as the challenges of scientific study, universalism, and otherworldly mysticism encouraged questioning. In 1820, ideas of what lay beyond death were relatively static and limited in scope, holding closely to the few images available in the King James Bible. Attempts to squelch superstition in the early nineteenth century had stifled the magical and mystical in the literate southern worldview, further dampening imagination in the contemplation of the world beyond death. Debates over heaven and hell centered on who would get there and how--not on what they would find there. As the published work of scientists around the world--increasingly available by the late 1820s--began to call into question biblical references to such things as the age of the earth, and raised speculation about life on other planets, doubt surfaced also as to the trustworthiness of scriptural translation. Within this environment of skepticism, universalism gained adherents. A growing number found compelling evidence within the flood of exegetical studies questioning whether the scribes of Holy Writ had ever intended to suggest an eternal punishment when they used the words interpreted as "hell" in modern translations of Scripture. As traditional views began to gray at the edges, and skepticism became fashionable, new waves of mysticism--particularly those of Mesmerism and Spiritualism--found curious audiences and committed practitioners. These ideas were never institutionalized to the degree they were in the North, but the impact of this broader thinking reveals itself in the markedly changed reading habits of the South by the advent of the Civil War. Hell had softened, though the terrifying images of old were resurrected by clergy when soldiers faced battle unconverted. The personal writing during the war reflected a very vibrant view of heaven--one that went beyond Scripture to suggest an environment like home, only better. With it came an expanded freedom to question and to imagine.en_US
dc.format.extent319 p.
dc.format.mediumelectronic
dc.format.mimetypeapplication/pdf
dc.identifier.otheru0015_0000001_0001496
dc.identifier.otherBaker_alatus_0004D_11900
dc.identifier.urihttp://ir.ua.edu/handle/123456789/2952
dc.languageEnglish
dc.language.isoen_US
dc.publisherUniversity of Alabama Libraries
dc.relation.hasversionborn digital
dc.relation.ispartofThe University of Alabama Electronic Theses and Dissertations
dc.relation.ispartofThe University of Alabama Libraries Digital Collections
dc.rightsAll rights reserved by the author unless otherwise indicated.en_US
dc.subjectHistory
dc.subjectReligious history
dc.titleViews of the future state: afterlife beliefs in the deep south, 1820-1865en_US
dc.typethesis
dc.typetext
etdms.degree.departmentUniversity of Alabama. Department of History
etdms.degree.disciplineHistory
etdms.degree.grantorThe University of Alabama
etdms.degree.leveldoctoral
etdms.degree.namePh.D.
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